The Angry Exile: And then they came for the... Jesus Christ, popcorn eaters? Is this right?

The Hangman

Into our town the Hangman came,
Smelling of gold and blood and flame.
And he paced our bricks with a diffident air,
And built his frame in the courthouse square.
The scaffold stood by the courthouse side,
Only as wide as the door was wide;
A frame as tall, or little more,
Than the capping sill of the courthouse door.
And we wondered, whenever we had the time,
Who the criminal, what the crime
That the Hangman judged with the yellow twist
of knotted hemp in his busy fist.
And innocent though we were, with dread,
We passed those eyes of buckshot lead --
Till one cried: "Hangman, who is he
For whom you raised the gallows-tree?"
Then a twinkle grew in the buckshot eye,
And he gave us a riddle instead of reply:
"He who serves me best," said he,
"Shall earn the rope of the gallows-tree."
And he stepped down, and laid his hand
On a man who came from another land.
And we breathed again, for another's grief
At the Hangman's hand was our relief
And the gallows-frame on the courthouse lawn
By tomorrow's sun would be struck and gone.
So we gave him way, and no one spoke,
Out of respect for his Hangman's cloak.
The next day's sun looked mildly down
On roof and street in our quiet town,
And stark and black in the morning air
Was the gallows-tree in the courthouse square.
And the Hangman stood at his usual stand
With the yellow hemp in his busy hand;
With his buckshot eye and his jaw like a pike
And his air so knowing and business-like.
And we cried, "Hangman, have you not done
Yesterday, with the foreign one?"
Then we fell silent, and stood amazed,
"Oh, not for him was the gallows raised."
He laughed a laugh as he looked at us:
"Did you think I'd gone to all this fuss
To hang one man? That's a thing I do
To stretch a rope when the rope is new."
Then one cried "Murder!" and one cried "Shame!"
And into our midst the Hangman came
To that man's place. "Do you hold," said he,
"with him that was meant for the gallows-tree?"
And he laid his hand on that one's arm.
And we shrank back in quick alarm!
And we gave him way, and no one spoke
Out of fear of his Hangman's cloak.
That night we saw with dread surprise
The Hangman's scaffold had grown in size.
Fed by the blood beneath the chute,
The gallows-tree had taken root;
Now as wide, or a little more,
Than the steps that led to the courthouse door,
As tall as the writing, or nearly as tall,
Halfway up on the courthouse wall.
The third he took -- we had all heard tell --
Was a usurer, and an infidel.
"What," said the Hangman "have you to do
With the gallows-bound, and he a Jew?"
And we cried out, "Is this one he
Who has served you well and faithfully?"
The Hangman smiled: "It's a clever scheme
to try the strength of the gallows-beam."
The fourth man's dark, accusing song
Had scratched our comfort hard and long;
"And what concern," he gave us back.
"Have you for the doomed -- the doomed and Black?"
The fifth. The sixth. And we cried again,
"Hangman, Hangman, is this the man?"
"It's a trick," he said. "that we hangmen know
For easing the trap when the trap springs slow."
And so we ceased, and asked no more,
As the Hangman tallied his bloody score.
And sun by sun, and night by night,
The gallows grew to monstrous height.
The wings of the scaffold opened wide
Till they covered the square from side to side;
And the monster cross-beam, looking down,
Cast its shadow across the town.
Then through the town the Hangman came,
Through the empty streets, and called my name --
And I looked at the gallows soaring tall,
And thought, "There is no one left at all
For hanging, and so he calls to me
To help pull down the gallows-tree."
So I went out with right good hope
To the Hangman's tree and the Hangman's rope.
He smiled at me as I came down
To the courthouse square through the silent town.
And supple and stretched in his busy hand
Was the yellow twist of the hempen strand.
And he whistled his tune as he tried the trap,
And it sprang down with a ready snap --
And then with a smile of awful command
He laid his hand upon my hand.
"You tricked me. Hangman!," I shouted then,
"That your scaffold was built for other men...
And I no henchman of yours," I cried,
"You lied to me, Hangman. Foully lied!"
Then a twinkle grew in the buckshot eye,
"Lied to you? Tricked you?" he said. "Not I.
For I answered straight and I told you true --
The scaffold was raised for none but you.
For who has served me more faithfully
Then you with your coward's hope?" said he,
"And where are the others who might have stood
Side by your side in the common good?"
"Dead," I whispered. And amiably
"Murdered," the Hangman corrected me:
"First the foreigner, then the Jew...
I did no more than you let me do."
Beneath the beam that blocked the sky
None had stood so alone as I.
The Hangman noosed me, and no voice there
Cried "Stop!" for me in the empty square.

Maurice Ogden

Sunday 11 December 2011

And then they came for the... Jesus Christ, popcorn eaters? Is this right? - UPDATED

Okay, this is just specific subset of 'And then they came for the salad dodgers' really, but Jesus fucking Christ on a state approved dietary regime, popcorn? Seriously? Well, since Velvet Glove, Iron Fist is taking a look at a comment piece in the Independent entitled 'Filling your face with popcorn is not a human right' one has to assume that it is serious. And so insanely authoritarian that even the normally restrained Chris Snowdon has seen red.

...it's clear that many people find it hard to resist fatty food and cheap alcohol, which leaves government intervention the only serious option.
Well, let's not be so hasty. Are we sure that all the other possibilities have been exhausted? Have you, for example, considered the option of fucking off and leaving us alone?

Quite. It's a thorough fisking and not wishing to steal his thunder I recommend you go read the whole thing there. There's little I can add except for two points. First, and I'm getting a bit personal here, if one person cannot be free to smoke or drink or eat popcorn then why should another be free to walk around with a face like a dropped pie? That's not personal abuse aimed at Joan Smith - well, okay, actually it is really, but it's not just personal abuse. The point is that if it's okay to be so judgemental about certain people's harmless habits then why not others? Why not be as judgemental about who they play hide the sausage with as you are about how many sausages they eat? And why not other aspects, even physical imperfections? It's not like it hasn't all been done before by various other bunches of mad left-wing authoritarians with hard ons both for improving health and for the cost to the public purse. You can sound the Godwin alarm all you like, I don't give a rip. Because it's fucking true, d'you see?

"This person suffering from hereditary defects costs the community 60,000 Reichsmarks
during his lifetime. Fellow German, that is your money, too." - Wikipedia.

Secondly I'd expand on something else Chris Snowdon says:

Once we have accepted the healthist world view, no principled and logically consistent objection can be made against photos of rotten teeth on soft drinks. Those who welcomed the 85% sales tax on cigarettes are in no position to oppose an 85% sales tax on bacon. They can only wriggle and squirm and hope the puritans tackle their pleasures last.

And so, in a sense, I welcome the likes of Joan Smith and Jonathan Waxman for finally coming clean and alerting us all about what is afoot.

Yes, but I think they should also be welcomed simply for reaching these insane levels of wanting to regulate popcorn intake and put health warnings on bangers and mash (also a wank fantasy of another a revolting authoritarian cunt - the aforementioned Waxman - and also fisked at VG,IF). If something is going to derail their plans, if something is going to halt the marching of those nasty little boots, then it could well be when the owners of those boots strap them onto a surfboard before going and jumping a shark.

UPDATE - Oh, Jesus, this is just so fucking depressing. How can people understand liberty when it comes to people inclined to bump uglies with someone of the same gender but be unable to grasp the concept when it comes to everyone deciding what food to insert in the other end of their bodies?

Could it be simply that they're not supporting gay marriage for reasons of liberty but because they've been they've been made to think they should, just as they've been made to think that the government should be doing all their thinking for them?

Baaaa. Baaaaa.